Introduction to the Chapter 31 "The Cult of Bebop"
from Robert Walser's Keeping time*:
Like ragtime, hot jazz, swing, free jazz, blues, rock, and rap - or, for that matter, twelfth-century polyphony and Stravinsky's Rite of Sping - bebop was initially attacked as unmusical and immoral.  Some jazz critics and musicians condemned the new style, but more damaging was the sensationalistic media coverage it received.  With his beret, goatee, and horn-rimmed glasses, Dizzy (John Birks) Gillespie (1917 - 1993) became the genre's icon.  Offended by popular conceptions of the music and its subculture, Gillespie devoted a achapter of his 1979 autobiography, To Be, Or Not ... To Bop, to setting the record straight.

Gillespie had established himself as a player in the big swing bands of Teddy Hill, Cab Calloway, Earl Hines, Duke Ellington, and other; he later led a big band  himself, where he experimented successfully with Afro-Cuban rhythms and percussion instruments.  But he is best remembered for his work in small combos, where he and alto saxophonist Charlie Parker set new speed records for instrumental virtuosity and musical imagination.  One of the most influential trumpeters in history, Gillespie is usually given chief credit, along with Parker, for developing the genre of bebop during the early 1940s.

In this chapter, Gillespie challenges eleven popular myths about bebop, minimizing the importance of fashions and drugs so that he can underscore the seriousness, artistry, and creativity of the music.  Without abandoning the sense of hilarity that won him his nickname, he explains the music's complex social context, where strategies for operating in a racist environment included searching for African roots, converting to Islam, and taking great pride in African-American heroes such as heavy-weight bosing champion Joe Louis or singer, actor, and black activist Paul Robeson.
 

*Walser, Robert (ed.) Keeping time : readings in jazz history (New York : Oxford University Press) 1999.

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